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Islamabad, Pakistan -- The
members of South Asia''s hottest rock band have crossed innumerable
hurdles together, bound by a love of music and a belief in
promoting global peace.
Now
the Pakistani-American trio Junoon is battling to keep its
message of tolerance alive in an increasingly polarized Sept.
11 world. The group includes one U.S.-born Christian and two
Pakistani Muslims, who sing in Urdu, Punjabi and English.
"I
am constantly forced to defend my belief in the average American
against the growing perception that the principles for which
America stands are being compromised, while defending Pakistan
against the image of fundamentalism," said lead guitarist
and lyricist Salman Ahmad. For the first time in its decade-long
history, Junoon ("passion" in Urdu) is performing
songs in English in a desperate attempt to reach a global
audience.
The
lyrics to a new unnamed song about conflicts in Iraq, Kashmir
and the Middle East show Junoon''s growing political activism:
"A blue sky dripping red.
A
sea of oil anoints the dead. The god of war is the son of
man. This ain''t no cosmic plan."
Junoon
traces its beginnings to a friendship between two music-loving
teenagers 20 years ago -- Ahmad and school pal Brian O''Connell
-- in Tappan, New York. At the time, Ahmad''s father, a pilot
for Kuwait airlines, was based in the United States.
"My
first girlfriend, my first rock concert, the first time I
picked up a guitar -- all these things happened in America,"
Ahmad recalled.
The
young Pakistani joined a garage band called Eclipse formed
by O''Connell before returning to his native country in 1981.
Ten years later, he invited his American friend to Pakistan
to join him and a singer named Ali Azmat in a "Sufi rock"
band that mixed Western rock with Eastern rhythms.
Since
then, Junoon has sold more than 20 million records worldwide
and has gained fans who cross political, social and cultural
boundaries.
The
band''s melodic blend of Sufi mysticism and modern-day pragmatism
resonates strongly in a region marred by the rise and fall
of the Taliban, a nuclear arms race between Pakistan and India,
and the ongoing bloodshed in Kashmir.
NOT
ALL BAYWATCH
"Americans don''t realize that our culture is portrayed
very differently outside the U.S.," said bass guitarist
O''Connell. "It''s not all Baywatch and CNN, but you
can''t blame people here for thinking that when that is their
total exposure to America, just as you can''t blame Americans
for thinking Pakistan is all turbans and covered women. Our
message of cultural exchange and understanding has become
all the more appropriate after the (Sept. 11) attacks."
As
a result, Junoon is very popular in neighboring India, "which
is unusual for a Pakistani band," according to Amir Khan,
the owner of India''s Atlantic Video.
Many
Pakistanis take pride in the band''s universal appeal.
"Anybody
can listen to their songs and love them. In that, they are
like the Beatles," said Mohammad Iqbal, a 24-year-old
book seller at Islamabad''s Jinnah market. "People here
are disheartened by our own situation, by politics,
by
Kashmir and the world. Junoon makes people smile for a while."
Even
religious leaders have good things to say about the group.
"While
I don''t always agree with them or the images they may put
on for young people," said Attiq-ul-Rehman, a mullah
at the Kohsar mosque in Islamabad, "their messages of
love and humanity are solid."
Their
messages, however, haven''t always been popular with the political
establishment.
In
1996, Junoon''s video for the single "Ehtesaab,"
or "Accountability," featured a polo pony dining
at a luxury hotel. The image was widely seen as an indictment
of Pakistan''s corrupt political elite, specifically former
Prime Minister Benazir Bhutto. Both the song and video were
banned from state television.
"It
put us in some really hot water, but at the same time, it
made us very popular among people across the region, and suddenly
we were political," said O''Connell, who, like Ahmad,
is in his late 30s.
Two
years later, Junoon encountered more political fallout during
a sold- out stadium tour of India behind the band''s No. 1
album "Azadi" ("Freedom"). India had been
testing nuclear devices, causing Ahmad to urge Delhi and Islamabad
to inspire each other to improve education, health and economic
development rather than nuclear proliferation.
"It
seemed like common sense to me but the politicians were incredibly
angry," said Ahmad.
''WE
ARE STILL HERE''
In response, then-Pakistan Prime Minister Nawaz Sharif banned
Junoon from the airwaves. And since then, the band has had
little success obtaining visas to play in India.
"While
governments have come and gone and politicians sent into exile,
we are still here," said O''Connell. (Current Pakistan
President Pervez Musharraf is a big fan who has appeared on
stage with the group, clapping to the beat.)
After
Sept. 11, Junoon raced to the United States to do a series
of shows at universities and high schools. Last October, it
was the only Pakistani band to participate in a worldwide
concert on Daniel Pearl Music Day to remember the U.S. reporter
murdered in Karachi -- Junoon''s hometown. Judea Pearl, Daniel''s
father, called Ahmad to tell him that his son admired the
trio''s music.
Meanwhile,
O''Connell says that he has been seriously considering a return
to the United States after living 12 years in Pakistan. Just
last week, the father of two young daughters (his wife is
Pakistani) ran into an anti-U.S. protest in Karachi while
buying vegetables. He escaped physical injury but protesters
dented his car.
"It
has happened so many times I can''t count the number that
someone comes up to me, sees my white face and starts screaming,"
he said. "But at the same time, fans come up and thank
me for sticking it out, for sticking to the message."
Added
Ahmad: "The message of Sept. 11 was not to wake up and
mistrust each other, but to reach out to one another -- create
bridges, not burn them."
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